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You light surfaces only, I force surfaces and depths also.
I Eat Your Skin, 1964, de Del Tenney.
Gentlemen, to you the first honors always!To his work without flinching the accoucheur comes, I see the elder-hand pressing receiving supporting, I recline by the sills of the exquisite flexible doors, And mark the outlet, and mark the relief and escape.Divine am I inside and out, and I make holy whatever I touch or am touch'd from, The machine sous 777 gratuit scent of these arm-pits aroma finer casino ligne gratuit virtuel than prayer, This head more than churches, bibles, and all the creeds.The young men float on their backs, their white bellies bulge to the sun, they do not ask machine a sous 3d xerox who seizes fast to them, They do not know who puffs and declines with pendant and bending arch, They do not think whom they souse with spray.15 The pure contralto sings in the organ loft, The carpenter dresses his plank, the tongue of his foreplane whistles its wild ascending lisp, The married and unmarried children ride home to their Thanksgiving dinner, The pilot seizes the king-pin, he heaves down with.Les paroles sont particulièrement fantaisistes.52 The spotted hawk swoops by and accuses me, he complains of my gab and my loitering.Cycles ferried my cradle, rowing and rowing like cheerful boatmen, For room to me stars kept aside in their own rings, They sent influences to look after what was to hold.I ascend to the foretruck, I take my place late at night in the crow's-nest, We sail the arctic sea, it is plenty light enough, Through the clear atmosphere I stretch around on the wonderful beauty, The enormous masses of ice pass me and.Mami Wata n'est pas une adaptation de l'anglais comme on le croit parfois.Immense have been the preparations for me, Faithful and friendly the arms that have help'd.3 I have heard what the talkers were talking, the talk of the beginning and the end, But I do not talk of the beginning or the end.

Have you heard that it was good to gain the day?
Avec la traite négrière, la culture vaudou s'est étendue à l'Amérique et aux îles des Caraïbes, notamment Haïti.
I am the hounded slave, I wince at the bite of the dogs, Hell and despair are upon me, crack and again crack the marksmen, I clutch the rails of the fence, my gore dribs, thinn'd with the ooze of my skin, I fall.
Les chrétiens Ewés et Fons utilisent le même mot Mawu pour désigner le Dieu chrétien.
Your milky stream pale strippings of my life!Sleep-I and they keep guard all night, Not doubt, not decease shall dare to lay finger upon you, I have embraced you, and henceforth possess you to myself, And when you rise in the morning you will find what I tell you.Something I cannot see puts upward libidinous prongs, Seas of bright juice suffuse heaven.51 The past and present wilt-I have fill'd them, emptied them.Gnawa au, maroc mélangé au folklore religieux arabo-musulman.I lie in the night air in my red shirt, the pervading hush is for my sake, Painless after all I lie exhausted but not so unhappy, White and beautiful are the faces around me, the heads are bared of their fire-caps, The kneeling crowd.We also ascend dazzling and tremendous as the sun, We found our own O my soul in the calm and cool of the daybreak.Unscrew the doors themselves from their jambs!Root of wash'd sweet-flag!One world is aware and by far the largest to me, and that is myself, And whether I come to my own to-day or in ten thousand or ten million years, I can cheerfully take it now, or with equal cheerfulness I can wait.